An Outlaw in My Heart by Stephen Gaskin
A Political Activist's User's Manual
 

Copyright 2000 Stephen Gaskin.
ISBN 0-940159-64-3.
$10.00, paperback nonfiction, 149 pps.


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"If you are familiar with Stephen Gaskin's views, you will welcome this compendium of his ideas. If this is your introduction to him, you will find this volume to be an invaluable explanation of what is preventing our country from being great—and how we can help change America for the better."

 

A few words from Paul Krassner:

Gaskin is leader of the Farm, an intentional community in Tennessee made up of people who left San Francisco in a convoy a few decades ago. He is challenging Ralph Nader for the Green Party presidential nomination [in 2000]. At the upcoming debate, he plans to delineate and praise Nader's accomplishments, then add, "But I can bring out the hippie vote." His platform includes health care for all and the decriminalization of marijuana in such a way that it will "not fall into the hands of tobacco manufacturers." In Gaskin's administration, he says, there will be mandatory drug testing to find out who has the good stuff. His Secret Service agents will be urine-tested to be sure that they have a high enough THC level. But what if he wins? "First I'd shit, and then I would kick ass." Gaskin started smoking pot in 1952.


His wife, Ina May, president of the Midwives Alliance of North America, predicts that she would be "an unruly First Lady." She would turn the Lincoln Bedroom into a birth center for the poor. She would grow hemp in the Rose Garden, all meals at the White House would be vegetarian, and she'd teach a Secret Service agent to braid her hair. When asked if she has intern concerns, she replies, "No, we'll do the blowjobs in every room." Her husband will be left to explain to the media, "I can't control her. You try."

Excerpted from Real Gone,The High Life:
Traveling to Amsterdam for the Cannabis Cup

by Paul Krassner

 

An Excerpt: Women

The Equal Rights Amendment is not an unreasonable thing to ask for, inasmuch as the country was not founded for the benefit of any women or black people. It was founded for the convenience of different kinds of white Protestant males.

On the Farm, one of the things that was different about us from a lot of hippy stuff was that women got to say whether they got touched or not. They could say, "I don't want you to touch me," and you didn't get to argue about that.

We had pretty strict rules about being that way with women, and the result of it was that Farm ladies nursed freely in public and nobody gave them any crap about it. And the women were really grateful that they had that safe place to be, and often expressed their gratefulness.

Another Farm custom regarding women was this: If you're dating a single mother, you're courting the child, too.

One of the reasons the midwives were so successful on the Farm was because the men backed them up. If we only had one running truck on the Farm, it belonged to a midwife. And if a midwife called up a mechanic at three o'clock in the morning and said, "My truck won't start," he came out and started her truck for her.

Ms. magazine wrote a nice article about the Farm, saying that the Farm was something special for having created an atmosphere where a truly woman-based system of obstetrics could evolve.

The result of the Farm's woman-based approach was that our midwives had better birth mortality statistics than any hospitals in the United States. And they've had better birth mortality statistics than the 14 countries that are ahead of the United States.

Women's freedom is not just about wages. It's also about respecting women's energy. You don't get to act like you should have some of that energy if you're not in an agreed-on relationship with her.

If a woman's attitude is, "I'd just as soon not be handled," then men don't get to come up and whip a big hug on her.

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